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The sutra debate is found in the Buddhist monasteries. The great texts and subjects studied are very similar. First, the monks learn collected topics of set theory (bsdus-grva, dura), ways of knowing (blo-rig, lorig), ways of logical proof (rtags-rig, tagrig), and systems of tenets (grub-mtha’, drubta). Then they study the Bon equivalents of prajnaparamita (phar-byin) concerning the insights along the stages and paths, madhyamaka (dbu-ma) philosophy, pramana (tshad-ma) logic, abhidharma (mdzod) metaphysics, and vinaya (‘dul-ba) rules of discipline. For tantra and dzogchen practice, monks undertake preliminaries, as among the Buddhists, such as taking refuge, developing bodhichitta, mandala offering, openly admitting to previously committed negative acts, and purification.

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